Did They Hide the Bodies? The Population Problem – Erik Youngberg (Is.17)
Erik Youngberg Erik Youngberg, an author new to the Journal, discusses the familiar “population problem” and presents surprising new findings that turn the problem on its head. As well as neatly solving the population dilemma, his article reminds us all to look with a skeptical eye on any “conventional” assumptions. You might already hate for skeptics to ask this question: “How can reincarnation be possible? More people are alive now than have died since humanity began.” They have asked it for over two decades, and it is the most devastating argument against reincarnation there has ever been. As many people have noted, ordinary theories of rebirth become impossible because there are not enough past-life bodies to go around. Of course, reincarnationists have developed explanations, but none that have gained widespread acceptance. After examining the controversy, I will present evidence that it finally can be ended. Before the 1970s, reincarnationists could
Bernie, the Buffalo Soldier and Me: Whose Life Is It Anyway? – Thomas G. Shafer (Is.17)
Thomas G. Shafer, MD In this article, Dr. Shafer discusses his recollections of two of his past lives and then goes on to offer opinions and speculation, largely based on Jewish Hassidic thought, regarding the actual nature of the eternal existence of the soul, the reason for successive incarnations and the role of Past-Life Therapy in the process of spiritual evolution. Bernie was born in 1925 in Omaha, Nebraska. Creighton University wouldn’t take him because he was Jewish but he did get a scholarship to study engineering at the University of Omaha. And the one thing he wanted to do more than anything else in life was to fly P-38 Lightnings. He did become an aviation cadet but an accident in advanced training disqualified him for fighters and he ended up flying a Stinson L-5, a puddle jumper. When he was shipped to England he made the best of this
A Theory of De-Hypnosis for Past-Life Therapy – Morris Netherton (Is.17)
Morris Netherton, Ph.D. One of past-life therapy’s “old hands” shares with the Journal’s readers his latest thoughts about reaching the deepest levels of healing. Drawing upon his experience with clients, he especially stresses the effects of past physical traumas on the well-being of the body, mind, and spirit today. As a client-centered process, a past-life session is determined by the unique needs and abilities of the client. In my own sessions, I use techniques which most efficiently access unconscious trauma and eliminate it from present-day living. A session starts by locating trauma using either body sensations, strong emotions, or words and phrases that are impactful. The process finds words and gives them emotions or finds emotions and gives words to them. Impact of these words and emotions is then found in the physical body. Greater spiritual awareness is always experienced as a result of the change from fear and confusion
Homosexuality and Regression – Michael G. Millett (Is.17)
Michael G. Millett Dip, C.H.P. Michael Millet, of Great Britain, discusses the choice of a homosexual life and suggests some reasons for this choice. Michael presents the concept of “life-themes” and they are very positive themes indeed; true growth-creating goals that may sometimes be best served by a homosexual life. This is his first appearance in the Journal. Homosexuality can stem from several different causes, or so the “experts” say. Nobody really knows! However, reincarnation offers some possible answers. Past-life regression during hypnosis is a way of discovering how past lifetimes are interconnected to our present life, relationships, situations, goals, pursuits or problems encountered in this lifetime. So why do we pick one kind of life rather than another and indeed why a homosexual life? I personally do not believe we choose a heterosexual life as opposed to a homosexual life or vice versa without good reason. As spiritual beings,
The Evolution of Subtle Energy Bodies? A Preliminary Inquiry – Robert T. James (Is.17)
Robert T. James, J.D. Dr. James joins with others in stating that to arrive at an understanding of that part of our individuality that survives our physical death, we must begin with its evolution commencing at the time of the physical evolutionary origins of the human species. He speculates on ways of exploring those origins. This inquiry is founded upon the actuality of three basic premises: 1) That we are indeed spiritual beings having a human experience; 2) That humans in our present form (Homo sapiens) evolved from lesser life forms; and 3) That some form of our individuality survives our physical death, has lived in the past, and will probably live again. Following ancient practices described by Cunningham (1998), I will refer to this surviving entity as a subtle energy body, thereby avoiding using terms such as soul, spirit, vital essence, or the like, all of which carry many
Opening the Doors to the Self: Relationships and Regression Therapy – Isa Gucciardi (Is.17)
Isa Gucciardi, Ph.D. Isa Gucciardi, Ph.D., has appeared in the Journal’s pages before. She is exploring the many connections between hypnosis and past-life regressions, and the diversity of effects both of these therapeutic modalities have on clients. In this article she examines some relationship problems that had roots in past lives. Recently I heard an interview on National Public Radio’s program, Fresh Air, with the Dalai Lama’s official translator. The interviewer, Terry Gross, asked him if there were ever western concepts he had trouble translating into Tibetan. The translator said the hardest concept he had ever tried to convey emerged from a conference on Buddhism and psychology held in the United States. He had enormous difficulty trying to translate the words which described the concept of self-loathing. It took him almost half an hour to find the words to help the Dalai Lama understand this concept. The Dalai Lama was
Anomalous Sensitivity: The HISS of the ASP – David Ritchey (Is.16)
David Ritchey, Ph.D. David Ritchey is continuing his exploration of Anomalous Cerebral Dominance, which he now calls “Anomalous Cerebral Laterality (ACL),” that he began in his Journal article of 1993. “The role of neurological differences in facilitating past-life experiences.” In the paper below he presents the concept of the “Anomalously Sensitive Person (ASP).” Ritchey has developed a questionnaire, the “Holistic Inventory of Stimulus Sensitivities (HISS),” to identify the characteristics of “ASPs.” The HISS is now in its fourth and final round of testing, with over 500 participants. Here he shares with us his preliminary results from the 66 participants in the third round of testing. Introduction In an article that appeared in Volume VII, No. 1 of The Journal of Regression Therapy (Ritchey, 1993), I proposed the theory that certain neurological differences played a role in facilitating past-life experiences. This present article is an update of that theory and provides
PLT for Gilles De La Tourette’s Syndrome: A Research Study – Ronald van der Maesen (Is.16)
Ronald van der Maesen, M.A. Ronald van der Maesen, of the Netherlands, is a newcomer to the Journal’s pages. Here he presents the results of his research on using past-life therapy for people suffering from Tourette’s Syndrome. Since Tourette’s has been thought to be a lifelong condition that usually has no cure, the results of van der Maesen’s study are exciting, both for past-life therapists and for the larger worlds of medicine and other psychotherapies. Introduction Gilles de la Tourette Syndrome (GTS) is a condition in which the sufferer experiences sudden involuntary and uncontrollable motor and/or vocal tics. It usually begins in childhood and is considered to be a lifelong affliction. It is one of the most socially disabling conditions known, and cures are few and far between. The present study was designed to examine whether or not past-life therapy would help sufferers of GTS. GTS was identified as a
Ancient Egyptian Mythology: A Model for Consciousness – Janet Cunningham (Is.16)
Janet Cunningham, Ph.D. Drawing upon esoteric texts and her knowledge of ancient initiation rites, Dr. Cunningham discusses the diverse ways in which the ancient Egyptians conceptualized the “body.” As she shows us, they recognized not one but a number of interacting “bodies,” each having its unique purpose and necessary to the individual. She suggests that this model is of practical use to past-life therapists today. Abstract Esoteric teachings throughout time have referred to subtle bodies. The ancient Egyptians have given us clues, through writing, art, and symbols, of their belief in bodies that are separate and independent. This concept can be used as a model in exploring the various experiences of clients in past-life regression and other transpersonal and spiritual experiences. The Problem The ongoing question of Are past-life recalls actual memories or fantasies? has still not been answered. In spite of an overwhelming volume of evidence through the work
Energy, Information, and Past Lives Within Consciousness: An Integration – Daniel Weiss Miller (Is.16)
Daniel Weiss Miller, Ph.D. Dr. Miller, Chairperson of the APRT’s Research Committee, is in the forefront of the field of Consciousness Studies and is developing new models of consciousness. Here he suggests a constantly changing, homeodynamic integration of energy, information, and memory (including past-life memories) that has survival value and that may work well or badly. Definitions and Basic Dynamics Reformulating our ideas about how information and energy contribute to the complex, dynamic activity of consciousness can help us to understand their relationship to current memory, past-life therapy and mind-body medicine. What follows may help to clarify how and why this three-legged stool — information, energy, and consciousness — fit so well together to explain the somewhat mysterious functioning of memories in one’s current and past lives, their recall in regression therapy, and their effectiveness in mind-body medicine. Consciousness is a central part of this synthesis of concepts, and I
Entropy and the Structure of Time – David P. Armentrout (Is.16)
David P. Armentrout, Ph.D. The author, new to the Journal’s pages, writes “I was prompted to write this after hearing Joe Costa’s remarks about his view of time and his own regressions, made during the panel discussion at the APRT Phoenix Convention [Fall, 1998).” David has extended Joe’s ideas “a bit,” but concludes “I think Joe Costa’s guides have as good a practical explanation as I have otherwise heard, and I have tried to do them justice.” He extends Joe’s model to incorporate the findings of quantum physics regarding space and time and the infinite possibilities of the universe. Introduction The issue of time has never really been wholly resolved. We know that in memory we have access to everything that has happened. We know that in some cases people can accurately view the future. These ideas suggest existentially static views of time. We also know that our experience is
Researching Past Lives: Facts or Subjective Experience? – Wade Bettis (Is.16)
Wade Bettis, J.D. The author asks; “What is the best way to examine past-life regressions?” He discusses in depth two careful studies; Venn (1986) and Tarazi (1997). Although these studies are impressive, Bettis finds them both incomplete in the lack of value placed on the subjective experience of the clients. Only the factual data was analyzed. Bettis suggests that more sensitive methodologies would have revealed the deeper meanings to the clients of their past-life narratives. Introduction The question of whether or not the past lives that people produce in altered states of consciousness are real reincarnation memories or fantasies is an intriguing one and has not been answered yet. One common approach to the question is to research the factual material given in the past life for accuracy. Most clients do not give enough factual material to make this sort of research possible, or the lives they report are so
Portals to the Psyche: Spirit Involvement – Isa Gucciardi (Is.16)
Isa Gucciardi, Ph.D. Dr. Gucciardi examines the conflicts between western “scientific” approaches to Dissociative Disorders (DD) and those of shamans and today’s spirit releasement approaches. She recommends that the task of therapists working with DD is to let their clients lead the way to “their own maps of their own psyches,” whatever that map might contain, because it is only there that healing can occur. Dr Gucciardi appeared in last year’s Journal. Multiple Personality Disorder (MPD), now called Dissociative Disorder (DD), has only recently been recognized as a separate disorder within the field of modern western psychology. When Freud’s theories reigned supreme in this field, most cases of dissociative disorders were misdiagnosed as schizophrenia. In 1980, the American Psychiatric Association (APA) officially established the legitimacy of multiple personality disorders and defined a separate diagnostic category for dissociative disorders. Since that time, there has been increasing research and clarification of the
Bridges to the Unconscious Living Images: A Case Study – Zelda G. Knight (Is.16)
Zelda G. Knight, Ph.D. In 1995, Dr. David Edwards presented an article in the Journal in which he discussed the case of “Marian” and her processes of healing and growth through spiritual emergence (Edwards, 1995a). From the perspective of transpersonal psychology, Dr. Edwards’ colleague, Dr. Zelda Knight, now adds to our knowledge of “Marian,” focusing on two of her past lives that involved traumatic sacred initiation rites and the effect they have had on her insights and growth. On page 99 of this issue of the Journal, Dr. Janet Cunningham discusses similar difficult initiation rites, those of the ancient Egyptians. Introduction Transpersonal psychology has developed a particular approach to psychotherapy – transpersonal psychotherapy – which seeks to incorporate and expand upon the assumptions and methods of traditional mainstream psychotherapy. Its principle assertion is that the experiences of non-ordinary states of consciousness – transpersonal experiences – have healing potential. Collectively, such
“And if the Body were not the Soul, What is the Soul?” – Dianne Seaman (Is.16)
Dianne Seaman Dianne Seaman is no stranger to the Journal’s pages. Her article in last year’s Journal was a discussion of the relationships between astrology and the “new” physics, and she was invited to continue those explorations for this issue. However, as she says, synchronicity happens, and the personal experiences she shares with us below took center stage. Dianne has given us a heartening account of those experiences, and the good people who “happened” to come into her life when she needed them, to help her heal. “And if the body were not the soul, what is the soul?” I chose this quote from Walt Whitman’s “I Sing the Body Electric” for the title because it so succinctly captures the main theme of this article: The interpenetration of the body by the spirit and the subsequent role past-life therapy can play in physical healing. A secondary concept, which explores the
What’s in a Word? – Henry Leo Bolduc (Is.16)
Henry Leo Bolduc Henry Leo Bolduc returns to the Journal’s pages with some wise advice about the uses of language in hypnosis. Although he focuses his remarks on hypnosis, his special field, all that he says can be applied to working with any altered state of consciousness, no matter what it may be called. We, as hypnotherapists, are involved in a unique profession with vast opportunities. However, some of the terms used in the field of hypnosis itself might be misinterpreted by the public. How do we maximize our field’s therapeutic strengths while minimizing memories of the vaudeville era? Our professional language is in dire need of renovation. Many words and phrases employed by hypnotists in past decades are now outdated, and often misleading. Some of our new terms are just as ambiguous—and just as misleading. As simplicity is considered the cornerstone of honesty, we should arrive at straightforward terms
From Shiloh to Saigon: Treating the “Nonbeliever” – Thomas G. Shafer (Is.16)
Thomas G. Shafer, M.D. Multiple sources have said that belief in past lives is not a prerequisite for successful regression therapy. But exactly how do we use past-life therapy with the “nonbeliever?” The author, the Journal’s new Associate Editor Thomas Shafer, presents a case of a man who improved after exploration of past-life type dreams even though his religious tradition prohibited any belief in reincarnation or any work in altered states of consciousness. (Author’s note: This is a case from my psychiatry practice but names and identifying details have been altered to protect confidentiality.) George M. was a 49-year-old white male US Marine Corps Vietnam combat veteran who presented to my office at the US Veteran’s Administration on referral from his internist. He complained that he had adjusted well after the war until recently, but now “was going crazy” and “can’t deal with it.” George had an unremarkable childhood history,
Reframing: The Magic of Change – Tibor Magyar (Is.16)
Tibor Magyar, Ph.D. (aka Russell C. Davis, Ph.D.) Reframing is a simple but potent technique that may be used by a therapist to gain resolution to “unfinished” issues which continue to traumatize a client/patient. Although the term “reframing” came into the vocabulary of therapists through the work of Bandler and Grinder in the late 1970s and early 80s, the author points out that the technique itself actually was being used in some form or other much earlier. One example cited involved the use of reframing by a Veterans Administration therapist who was using this technique when working with Vietnam veterans who were hospitalized for PTSD. The Magic of Words Of all the words of tongue or pen, none is more sad than these: “It might have been.” There is magic in words and their meanings. With the exception of English, most of the world’s major languages still retain a full
Past-Life and Interlife Reports of Phobic People: Patterns and Outcome -Thelma B. Freedman (Is.15)
Thelma B. Freedman, Ph.D. Saybrook Institute, 1997 In a study of 37 participants with 81 phobias between them, hypnotically-facilitated past-life and/or interlife reports of people with simple and social phobias and/or agoraphobia were examined when the participant’s “Upper Mind” in hypnosis said they were causal of the phobias. Also, earlier experiences in some participants’ (present) lives that they reported in hypnosis as causal of their phobias were examined. Three participants with 11 phobias between them were unable to reach the required levels of hypnosis, and received no deliberate treatment. Their phobias became an ad hoc control group for Research Question Two. Because many participants suffered from more than one phobia, sometimes of different types, for purposes of analysis the phobias themselves were used as the units of study rather than the participants. Two research questions guided the study: 1) Were there any significantly phobia-differentiating patterns in the phobia-related past-life or
A Phenomenological Study of Post-Modern Transpersonal and Spiritual Experiences with Quantitative Survey and Case Study Interviews – Janet Cunningham (Is.15)
Janet Cunningham, Ph.D. Walden University, 1997 The phrase “transpersonal and spiritual experiences” refers to the sense of identity of the self extending beyond the personal to encompass wider aspects of humankind, life, psyche, or cosmos. Western scientific exploration of such experiences has been nearly nonexistent, due primarily to the currently accepted scientific paradigm. But a study of the psyche that fails to deal with the transpersonal and spiritual realms is, by definition, unscientific in that it fails to take into account, or even to report, a large body of phenomena. All participants in this study were healthy, well-functioning adults. The study had two foci: first, to discover if people who claim to have had spontaneous transpersonal and/or spiritual experiences could be identified and validated by an instrument developed to empirically measure perceived mystical experience (Hood Mysticism Scale). The question was: Is there is a significant difference between them (Group C)